OCCUPY WALL STREET
Solidarity Statement From Cairo
Oct. 25, 2011, 2:39
Indeed, we are now in many ways involved in the same struggle. What most pundits call “The Arab Spring” has its roots in the demonstrations, riots, strikes and occupations taking place all around the world, its foundations lie in years-long struggles by people and popular movements. The moment that we find ourselves in is nothing new, as we in Egypt and others have been fighting against systems of repression, disenfranchisement and the unchecked ravages of global capitalism (yes, we said it, capitalism): a System that has made a world that is dangerous and cruel to its inhabitants. As the interests of government increasingly cater to the interests and comforts of private, transnational capital, our cities and homes have become progressively more abstract and violent places, subject to the casual ravages of the next economic development or urban renewal scheme.
An entire generation across the globe has grown up realizing, rationally and emotionally, that we have no future in the current order of things. Living under structural adjustment policies and the supposed expertise of international organizations like the World Bank and IMF, we watched as our resources, industries and public services were sold off and dismantled as the “free market” pushed an addiction to foreign goods, to foreign food even. The profits and benefits of those freed markets went elsewhere, while Egypt and other countries in the South found their immiseration reinforced by a massive increase in police repression and torture.
The current crisis in America and Western Europe has begun to bring this reality home to you as well: that as things stand we will all work ourselves raw, our backs broken by personal debt and public austerity. Not content with carving out the remnants of the public sphere and the welfare state, capitalism and the austerity-state now even attack the private realm and people's right to decent dwelling as thousands of foreclosed-upon homeowners find themselves both homeless and indebted to the banks who have forced them on to the streets.
So we stand with you not just in your attempts to bring down the old but to experiment with the new. We are not protesting. Who is there to protest to? What could we ask them for that they could grant? We are occupying. We are reclaiming those same spaces of public practice that have been commodified, privatized and locked into the hands of faceless bureaucracy , real estate portfolios, and police ‘protection’. Hold on to these spaces, nurture them, and let the boundaries of your occupations grow. After all, who built these parks, these plazas, these buildings? Whose labor made them real and livable? Why should it seem so natural that they should be withheld from us, policed and disciplined? Reclaiming these spaces and managing them justly and collectively is proof enough of our legitimacy.
In our own occupations of Tahrir, we encountered people entering the Square every day in tears because it was the first time they had walked through those streets and spaces without being harassed by police; it is not just the ideas that are important, these spaces are fundamental to the possibility of a new world. These are public spaces. Spaces forgathering, leisure, meeting, and interacting – these spaces should be the reason we live in cities. Where the state and the interests of owners have made them inaccessible, exclusive or dangerous, it is up to us to make sure that they are safe, inclusive and just. We have and must continue to open them to anyone that wants to build a better world, particularly for the marginalized, excluded and for those groups who have suffered the worst .
What you do in these spaces is neither as grandiose and abstract nor as quotidian as “real democracy”; the nascent forms of praxis and social engagement being made in the occupations avoid the empty ideals and stale parliamentarianism that the term democracy has come to represent. And so the occupations must continue, because there is no one left to ask for reform. They must continue because we are creating what we can no longer wait for.
But the ideologies of property and propriety will manifest themselves again. Whether through the overt opposition of property owners or municipalities to your encampments or the more subtle attempts to control space through traffic regulations, anti-camping laws or health and safety rules. There is a direct conflict between what we seek to make of our cities and our spaces and what the law and the systems of policing standing behind it would have us do.
We faced such direct and indirect violence , and continue to face it . Those who said that the Egyptian revolution was peaceful did not see the horrors that police visited upon us, nor did they see the resistance and even force that revolutionaries used against the police to defend their tentative occupations and spaces: by the government's own admission; 99 police stations were put to the torch, thousands of police cars were destroyed, and all of the ruling party's offices around Egypt were burned down. Barricades were erected, officers were beaten back and pelted with rocks even as they fired tear gas and live ammunition on us. But at the end of the day on the 28 th of January they retreated, and we had won our cities.
It is not our desire to participate in violence, but it is even less our desire to lose. If we do not resist, actively, when they come to take what we have won back, then we will surely lose. Do not confuse the tactics that we used when we shouted “peaceful” with fetishizing nonviolence; if the state had given up immediately we would have been overjoyed, but as they sought to abuse us, beat us, kill us, we knew that there was no other option than to fight back. Had we laid down and allowed ourselves to be arrested, tortured, and martyred to “make a point”, we would be no less bloodied, beaten and dead. Be prepared to defend these things you have occupied, that you are building, because, after everything else has been taken from us, these reclaimed spaces are so very precious.
By way of concluding then, our only real advice to you is to continue, keep going and do not stop. Occupy more, find each other, build larger and larger networks and keep discovering new ways to experiment with social life, consensus, and democracy. Discover new ways to use these spaces, discover new ways to hold on to them and never givethem up again. Resist fiercely when you are under attack, but otherwise take pleasure in what you are doing, let it be easy, fun even. We are all watching one another now, and from Cairo we want to say that we are in solidarity with you, and we love you all for what you are doing.
Comrades from Cairo.
24th of October, 2011.
ENJOYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYY!
Sincerelyours
And Blessed Are The Ones Who Care For Their Fellow Men!
Occupy Wall StreetThis picture is worth?????????????????????????????????????????Occupy Wall Street is a people-powered movement that began on September 17, 2011 in Liberty Square in Manhattan’s Financial District, and has spread to over 100 cities in the United States and actions in over 1,500 cities globally. #OWS is fighting back against the corrosive power major banks and unaccountable multinational corporations wield against democracy, and the role of Wall Street in creating the economic collapse that has caused the greatest recession in nearly a century. The movement is inspired by popular uprisings in Egypt and around the world, and aims to expose how the richest 1% of people are writing the rules of a dangerous neoliberal economic agenda that is stealing our future.
ENJOYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYY!
Sincerelyours
And Blessed Are The Ones Who Care For Their Fellow Men!
OWS A Movement Too Big to Fail
Posted on Oct 17, 2011
By Chris Hedges
Resistance, real resistance, to the corporate state was displayed when a couple of thousand protesters, clutching mops and brooms, early Friday morning forced the owners of Zuccotti Park and the New York City police to back down from a proposed attempt to expel them in order to “clean” the premises. These protesters in that one glorious moment did what the traditional “liberal” establishment has steadily refused to do—fight back. And it was deeply moving to watch the corporate rats scamper back to their holes on Wall Street. It lent a whole new meaning to the phrase “too big to fail.”
Tinkering with the corporate state will not work. We will either be plunged into neo-feudalism and environmental catastrophe or we will wrest power from corporate hands. This radical message, one that demands a reversal of the corporate coup, is one the power elite, including the liberal class, is desperately trying to thwart. But the liberal class has no credibility left. It collaborated with corporate lobbyists to neglect the rights of tens of millions of Americans, as well as the innocents in our imperial wars. The best that liberals can do is sheepishly pretend this is what they wanted all along. Groups such as MoveOn and organized labor will find themselves without a constituency unless they at least pay lip service to the protests. The Teamsters’ arrival Friday morning to help defend the park signaled an infusion of this new radicalism into moribund unions rather than a co-opting of the protest movement by the traditional liberal establishment. The union bosses, in short, had no choice.
The Occupy Wall Street movement, like all radical movements, has obliterated the narrow political parameters. It proposes something new. It will not make concessions with corrupt systems of corporate power. It holds fast to moral imperatives regardless of the cost. It confronts authority out of a sense of responsibility. It is not interested in formal positions of power. It is not seeking office. It is not trying to get people to vote. It has no resources. It can’t carry suitcases of money to congressional offices or run millions of dollars of advertisements. All it can do is ask us to use our bodies and voices, often at personal risk, to fight back. It has no other way of defying the corporate state. This rebellion creates a real community instead of a managed or virtual one. It affirms our dignity. It permits us to become free and independent human beings.
Martin Luther King was repeatedly betrayed by liberal supporters, especially when he began to challenge economic forms of discrimination, which demanded that liberals, rather than simply white Southern racists, begin to make sacrifices. King too was a radical. He would not compromise on nonviolence, racism or justice. He understood that movements—such as the Liberty Party, which fought slavery, the suffragists, who fought for women’s rights, the labor movement and the civil rights movement—have always been the true correctives in American democracy. None of those movements achieved formal political power. But by holding fast to moral imperatives they made the powerful fear them. King knew that racial equality was impossible without economic justice and an end to militarism. And he had no intention of ceding to the demands of the liberal establishment that called on him to be calm and patient.
“For years, I labored with the idea of reforming the existing institutions in the South, a little change here, a little change there,” King said shortly before he was assassinated. “Now I feel quite differently. I think you’ve got to have a reconstruction of the entire system, a revolution of values.”
King was killed in 1968 when he was in Memphis to support a strike by sanitation workers. By then he had begun to say that his dream, the one that the corporate state has frozen into a few safe clichés from his 1963 speech in Washington, had turned into a nightmare. King called at the end of his life for massive federal funds to rebuild inner cities, what he called “a radical redistribution of economic and political power,” a complete restructuring of “the architecture of American society.” He grasped that the inequities of capitalism had become the instrument by which the poor would always remain poor.
“Call it democracy, or call it democratic socialism,” King said, “but there must be a better distribution of wealth within this country for all of God’s children.”
On the eve of King’s murder he was preparing to organize a poor people’s march on Washington, D.C., designed to cause “major, massive dislocations,” a nonviolent demand by the poor, including the white underclass, for a system of economic equality. It would be 43 years before his vision was realized by an eclectic group of protesters who gathered before the gates of Wall Street.
The truth of America is understood only when you listen to voices in our impoverished rural enclaves, prisons and the urban slums, when you hear the words of our unemployed, those who have lost their homes or cannot pay their medical bills, our elderly and our children, especially the quarter of the nation’s children who depend on food stamps to eat, and all who are marginalized. There is more reality expressed about the American experience by the debt-burdened young men and women protesting in the parks than by all the chatter of the well-paid pundits and experts that pollutes the airwaves.
What kind of nation is it that spends far more to kill enemy combatants and Afghan and Iraqi civilians than it does to help its own citizens who live below the poverty line? What kind of nation is it that permits corporations to hold sick children hostage while their parents frantically bankrupt themselves to save their sons and daughters? What kind of nation is it that tosses its mentally ill onto urban heating grates? What kind of nation is it that abandons its unemployed while it loots its treasury on behalf of speculators? What kind of nation is it that ignores due process to torture and assassinate its own citizens? What kind of nation is it that refuses to halt the destruction of the ecosystem by the fossil fuel industry, dooming our children and our children’s children?
“America,” Langston Hughes wrote, “never was America to me.”
“The black vote mean [nothing],” the rapper Nas intones. “Who you gunna elect/ Satan or Satan?/ In the hood nothing is changing/ We ain’t got no choices.”
Or listen to hip-hop artist Talib Kweli: “Back in the ’60s, there was a big push for black … politicians, and now we have more than we ever had before, but our communities are so much worse. A lot of people died for us to vote, I’m aware of that history, but these politicians are not in touch with people at all. Politics is not the truth to me, it’s an illusion.”
The liberal class functions in a traditional, capitalist democracy as a safety valve. It lets off enough steam to keep the system intact. It makes piecemeal and incremental reform possible. This is what happened during the Great Depression and the New Deal. Franklin Delano Roosevelt’s greatest achievement was that he saved capitalism. Liberals in a functioning capitalist democracy are at the same time tasked with discrediting radicals, whether it is King, especially after he denounced the war in Vietnam, or later Noam Chomsky or Ralph Nader.
The stupidity of the corporate state is that it thought it could dispense with the liberal class. It thought it could shut off that safety valve in order to loot and pillage with no impediments. Corporate power forgot that the liberal class, when it functions, gives legitimacy to the power elite. And the reduction of the liberal class to silly courtiers, who have nothing to offer but empty rhetoric, meant that the growing discontent found other mechanisms and outlets. Liberals were reduced to stick figures, part of an elaborate pantomime, as they acted in preordained roles to give legitimacy to meaningless and useless political theater. But that game is over.
Human history has amply demonstrated that once those in positions of power become redundant and impotent, yet retain the trappings and privileges of power, they are brutally discarded. The liberal class, which insists on clinging to its positions of privilege while at the same time refusing to play its traditional role within the democratic state, has become a useless and despised appendage of corporate power. And as the engines of corporate power pollute and poison the ecosystem and propel us into a world where there will be only masters and serfs, the liberal class, which serves no purpose in the new configuration, is being abandoned and discarded by both the corporate state and radical dissidents. The best it can do is attach itself meekly to the new political configuration rising up to replace it.
An ineffectual liberal class means there is no hope of a correction or a reversal through the formal mechanisms of power. It ensures that the frustration and anger among the working and the middle class will find expression now in these protests that lie outside the confines of democratic institutions and the civilities of a liberal democracy. By emasculating the liberal class, which once ensured that restive citizens could institute moderate reforms, the corporate state has created a closed system defined by polarization, gridlock and political charades. It has removed the veneer of virtue and goodness that the liberal class offered to the power elite.
Liberal institutions, including the church, the press, the university, the Democratic Party, the arts and labor unions, set the parameters for limited self-criticism in a functioning democracy as well as small, incremental reforms. The liberal class is permitted to decry the worst excesses of power and champion basic human rights while at the same time endowing systems of power with a morality and virtue it does not possess. Liberals posit themselves as the conscience of the nation. They permit us, through their appeal to public virtues and the public good, to see ourselves and our state as fundamentally good.
But the liberal class, by having refused to question the utopian promises of unfettered capitalism and globalization and by condemning those who did, severed itself from the roots of creative and bold thought, the only forces that could have prevented the liberal class from merging completely with the power elite. The liberal class, which at once was betrayed and betrayed itself, has no role left to play in the battle between us and corporate dominance. All hope lies now with those in the street.
Liberals lack the vision and fortitude to challenge dominant free market ideologies. They have no ideological alternatives even as the Democratic Party openly betrays every principle the liberal class claims to espouse, from universal health care to an end to our permanent war economy to a demand for quality and affordable public education to a return of civil liberties to a demand for jobs and welfare of the working class. The corporate state forced the liberal class to join in the nation’s death march that began with the presidency of Ronald Reagan. Liberals such as Bill Clinton, for corporate money, accelerated the dismantling of our manufacturing base, the gutting of our regulatory agencies, the destruction of our social service programs and the empowerment of speculators who have trashed our economy. The liberal class, stripped of power, could only retreat into its atrophied institutions, where it busied itself with the boutique activism of political correctness and embraced positions it had previously condemned.
Russell Jacoby writes: “The left once dismissed the market as exploitative; it now honors the market as rational and humane. The left once disdained mass culture as exploitative; now it celebrates it as rebellious. The left once honored independent intellectuals as courageous; now it sneers at them as elitist. The left once rejected pluralism as superficial; now it worships it as profound. We are witnessing not simply a defeat of the left, but its conversion and perhaps inversion.”
Hope in this age of bankrupt capitalism comes with the return of the language of class conflict and rebellion, language that has been purged from the lexicon of the liberal class, language that defines this new movement. This does not mean we have to agree with Karl Marx, who advocated violence and whose worship of the state as a utopian mechanism led to another form of enslavement of the working class, but we have to learn again to speak in the vocabulary Marx employed. We have to grasp, as Marx and Adam Smith did, that corporations are not concerned with the common good. They exploit, pollute, impoverish, repress, kill and lie to make money. They throw poor families out of homes, let the uninsured die, wage useless wars to make profits, poison and pollute the ecosystem, slash social assistance programs, gut public education, trash the global economy, plunder the U.S. Treasury and crush all popular movements that seek justice for working men and women. They worship money and power. And, as Marx knew, unfettered capitalism is a revolutionary force that consumes greater and greater numbers of human lives until it finally consumes itself. The dead zone in the Gulf of Mexico is the perfect metaphor for the corporate state. It is part of the same nightmare experienced in postindustrial mill towns of New England and the abandoned steel mills of Ohio. It is a nightmare that Iraqis, Pakistanis and Afghans, living in terror and mourning their dead, endure daily.
What took place early Friday morning in Zuccotti Park was the first salvo in a long struggle for justice. It signaled a step backward by the corporate state in the face of popular pressure. And it was carried out by ordinary men and women who sleep at night on concrete, get soaked in rainstorms, eat donated food and have nothing as weapons but their dignity, resilience and courage. It is they, and they alone, who hold out the possibility of salvation. And if we join them we might have a chance.
ENJOYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYY!
Sincerelyours
And Blessed Are The Ones Who Care For Their Fellow Men!
Occupy Wall Street Marks One Month at Liberty Square
Occupations Spread to Over 100 US Cities
Movement For Economic Justice Gains Global Momentum
“I am here to celebrate the 30th day of this protest against corporate power,” said Karanja Gacuca from Liberty Square, a former Wall Street analyst who now organizes with Occupy Wall Street. “Concerned about the egregious Wall Street bonuses — particularly after the industry accepted a tax-payer bailout and the middle class continues to be squeezed — I believe it's time for a fairer system that provides health care, education, and opportunity for all, and rejects corporate influence over government.”
Inspired by the uprisings across the Arab world, and fueled by the feelings of anger and helplessness of everyday Americans, in the past month Occupy Wall Street has:
•Gone Global: On October 15th, protests were held from North and South America to Asia, Africa and Europe, with over 1,500 events in 82 countries, as part of a global day of action.
•Flourished with Diversity: Occupiers of different ages, races, walks of life, and political beliefs have joined the movement. The mix grew quickly to include students, elderly people, families with children, construction workers on their lunch breaks, unemployed Wall Street executives, Iraq & Afghanistan veterans, moms, and many others.
•Gained Support in the Heartland: Occupy actions are happening all across middle America, from Kethcum, ID to Kalamazoo, MI, from Orlando to Anchorage. Every day financial contributions arrive along with clothes, food, and notes of support from all across the country. A couple from West Virginia who have been sending supplies to Liberty Square occupiers writes: “We are so grateful for all of you involved in this defense of America. We firmly believe this is ‘it.’ If we can't grab this democracy this time, we'll sink and it will be a long time before we will have this opportunity again. Thank you for taking time from your busy life to be there.”
•Changed the Conversation: The people-powered force of shared anger at a broken system that profits the top 1% at the expense of the rest of us has shifted our national dialogue. The Occupy Wall Street protest has become a cultural phenomenon, mentioned everywhere from jokes on Saturday Night Live to the solemn dedication the national memorial to Dr. Martin Luther King, Jr. by President Obama Sunday. We, the occupiers, have shown our country how to come together and respect differences while working together to build a movement for change.
What a month, and we are only getting started!
Occupy Wall Street is a people-powered movement that began on September 17, 2011 in Liberty Square in Manhattan’s Financial District, and has spread to over 100 cities in the United States and actions in over 1,500 cities globally. #OWS is fighting back against the corrosive power of major banks and multinational corporations over the democratic process, and the role of Wall Street in creating an economic collapse that has caused the greatest recession in generations. The movement is inspired by popular uprisings in Egypt and Tunisia, and aims to expose how the richest 1% of people are writing the rules of an unfair global economy that is foreclosing on our future.
Occupy Wall Street is leaderless resistance movement with people of many colors, genders and political persuasions. The one thing we all have in common is that We Are The 99% that will no longer tolerate the greed and corruption of the 1%. We are using the revolutionary Arab Spring tactic to achieve our ends and encourage the use of nonviolence to maximize the safety of all participants.
ENJOYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYY!
Sincerelyours
And Blessed Are The Ones Who Care For Their Fellow Men!
REGARDS FROM TAHRIR SQUARE
From Tahrir Square to Times Square: Protests Erupt in Over 1,500 Cities Worldwide
Posted Oct. 16, 2011, 1:08 a.m. EST by OccupyWallSt
Tens of Thousands in Streets of Times Square, NY
New York, NY -- After triumphing in a standoff with the city over the continued protest of Wall Street at Liberty Square in Manhattan's financial district, the Occupy Wall Street movement has spread world wide today with demonstrations in over 1,500 cities globally and over 100 US cities from coast to coast. In New York, thousands marched in various protests by trade unions, students, environmentalists, and community groups. As occupiers flocked to Washington Square Park, two dozen participants were arrested at a nearby Citibank while attempting to withdraw their accounts from the global banking giant.
"I am occupying Wall Street because it is my future, my generations' future, that is at stake," said Linnea Palmer Paton, 23, a student at New York University. "Inspired by the peaceful occupation of Tahrir Square in Cairo, tonight we are are coming together in Times Square to show the world that the power of the people is an unstoppable force of global change. Today, we are fighting back against the dictators of our country - the Wall Street banks - and we are winning."
New Yorkers congregated in assemblies organized by borough, and then flooded the subway system en mass to join the movement in Manhattan. A group calling itself Todo Boricua Para Wall Street marched as a Puerto Rican contingent of several hundred playing traditional music and waving the Lares flag, a symbol of resistance to colonial Spain. "Puerto Ricans are the 99% and we will continue to join our brothers and sisters in occupying Wall Street," said David Galarza Santa, a trade unionist from Sunset Park, Brooklyn. "We are here to stand with all Latinos, who are being scapegoated by the 1%, while it is the bankers who have caused this crisis and the banks who are breaking the law."
While the spotlight is on New York, "occupy" actions are also happening all across the Midwestern and the Southern United States, from Ashland, Kentucky to Dallas, Texas to Ketchum, Idaho. Four hundred Iowans marched in Des Moines, Iowa Saturday as part of the day of action:
"People are suffering here in Iowa. Family farmers are struggling, students face mounting debt and fewer good jobs, and household incomes are plummeting," said Judy Lonning a 69-year-old retired public school teacher. "We're not willing to keep suffering for Wall Street's sins. People here are waking up and realizing that we can't just go to the ballot box. We're building a movement to make our leaders listen."
Protests filled streets of financial districts from Berlin, to Athens, Auckland to Mumbai, Tokyo to Seoul. In the UK over 3,000 people attempted to occupy the London Stock Exchange. "The financial system benefits a handful of banks at the expense of everyday people," said Spyro Van Leemnen, a 27-year old public relations agent in London and a core member of the demonstrators. "The same people who are responsible for the recession are getting away with massive bonuses. This is fundamentally unfair and undemocratic."
In South Africa, about 80 people gathered at the Johannesburg Securities Exchange, Talk Radio 702 reported. Protests continued despite police efforts to declare the gathering illegal. In Taiwan, organizers drew several hundred demonstrators, who mostly sat quietly outside the Taipei World Financial Center, known as Taipei 101.
600 people have begun an occupation of Confederation Park in Ottawa, Canada today to join the global day of action. "I am here today to stand with Indigenous Peoples around the world who are resisting this corrupt global banking system that puts profits before human rights," said Ben Powless, Mohawk citizen and indigenous youth leader. "Native Peoples are the 99%, and we've been resisting the 1% since 1492. We're marching today for self- determination and dignity against a system that has robbed our lands, poisoned our waters, and oppressed our people for generations.
Today we join with those in New York and around the world to say, No More!"
In Australia, about 800 people gathered in Sydney's central business district, carrying cardboard banners and chanting "Human need, not corporate greed." Protesters will camp indefinitely "to organize, discuss and build a movement for a different world, not run by the super-rich 1%," according to a statement on the Occupy Sydney website.
The movement's success is due in part to the use of online technologies and international social networking. The rapid spread of the protests is a grassroots response to the overwhelming inequalities perpetuated by the global financial system and transnational banks. More actions are expected in the coming weeks, and the Occupation of Liberty Square in Manhattan will continue indefinitely.
Occupy Wall Street is a people powered movement that began on September 17, 2011 in Liberty Square in Manhattan’s Financial District, and has spread to over 100 cities in the United States and actions in over 1,500 cities globally. #OWS is fighting back against the corrosive power of major banks and multinational corporations over the democratic process, and the role of Wall Street in creating an economic collapse that has caused the greatest recession in generations.The movement is inspired by popular uprisings in Egypt, Tunisia, Spain, Greece, Italy and the UK, and aims to expose how the richest 1% of people who are writing the rules of the global economy are imposing an agenda of neoliberalism and economic inequality that is foreclosing our future.
ENJOYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYY!
Sincerelyours
And Blessed Are The Ones Who Care For Their Fellow Men!
In answer to John’s e-mail, Dounia wrote
Hi John,
I enjoyed reading your last e-mail. It was really interesting. I like your free time activities, your favourite sport and also your beautiful State Alaska.
So now it’s my turn to give you some information about myself and my hometown.
I’m Dounia. I’m 17 years old and I’m from Salé, a nice city in Morocco. I still live with my parents like any other Moroccan girl. I like surfing very much in addition to listening to music.
I’m very proud of being Moroccan. Morocco is a really fantastic country. You should visit it.
There are many interesting things to see and to taste. I hope you’ll come one day to see by yourself the beauty of the country and the friendliness of the Moroccan people.
That’s all for the time being. E-mail me when you can.
Take care,
Dounia Abakil
Al-Qa'ida, and the Myth Behind the War on Terrorism
Patrick Cockburn
September 11, 2011
The atrocities against America created the image of Osama bin Laden as the leader of a global jihad upon the West. It was a fantasy that governments willingly, and disastrously, helped to perpetuate
What was the most devastating attack by al-Qa'ida in the past few months? Despite all the pious talk this weekend about combating "terrorism", few will have heard of it. It happened on 15 August when bombers killed 63 people in 17 cities up and down Iraq in the space of a few hours.
Such carnage is ignored because the US and Britain see al-Qa'ida only in relation to themselves, and because all the victims were Iraqis. The real motives of al-Qa'ida, often rooted in local struggles between Palestinians and Israelis or Sunni and Shia, are disregarded and replaced by fantasies about clashing civilisations.
As the arch-exponent of "terrorism", al-Qa'ida is both less and more than the picture of it presented by governments, intelligence agencies, journalists and commentators. As an organisation, it has always been small and ramshackle, but, if it appears larger, it is because it has the ability to tap into fierce local disputes. Osama bin Laden may have wanted to launch global jihad, but the majority of those who claimed to be al-Qa'ida since 9/11 have had a different and more immediate agenda.
In Iraq, al-Qa'ida in Mesopotamia, the local franchisee, though never under the control of Bin Laden, was always more interested in butchering Iraqi Shia than in killing American soldiers. The Pakistani Taliban, closely linked to al-Qa'ida, still devotes part of its energies to sending suicide bombers to blow up Shia villagers and city labourers, even when it is facing offensives by the Pakistan army.
Al-Qa'ida's sectarianism is fortunate for the West. Many of the attacks attributed to al-Qa'ida since 9/11 have failed because those carrying them out could not build the simplest explosive device. Why this has happened is something of a mystery since such expertise is all too widespread in areas of al-Qa'ida strength, in central Iraq, north-west Pakistan and even parts of southern Yemen. But the knowledge is not passed on because the bombmakers in these areas fortunately remain absorbed in seeking to murder their Muslim neighbours and show limited interest in spreading mayhem to Chicago or New York.
Al-Qa'ida as a global organisation has always been something of a fiction. Bin Laden may have wanted international reach but, aside from 9/11, seldom achieved it. His propaganda has been accepted as reality by self-interested governments and intelligence agencies with an interest in exaggerating the al-Qa'ida threat to enhance their own authority. Even the most botched and amateur bombing attempt has been portrayed as if it were the Gunpowder Plot revisited. Al-Qa'ida in the Arabian Peninsula commented derisively that it did not matter if its plots failed or succeeded, because even failures disrupted world air traffic and created chaos.
Al-Qa'ida appears to have tentacles all over the world because groups, often with different agendas but using similar tactics, became its franchisees. This notion has also taken hold because autocracies everywhere have an interest in pretending that their opponents are all Islamic fundamentalists, hand-in-glove with al-Qa'ida. In Libya, Muammar Gaddafi did this with great success in his relations with the CIA and MI6, partly because the Libyan Islamic Fighting Group was led by veterans of the Afghan war, such as Abdel Hakim Belhaj. India in Kashmir and Russia in Chechnya, battling what were essentially widely supported separatist movements, could claim to be fearless fighters against Bin Laden and al-Qa'ida.
On 9/11, al-Qa'ida's great success was to publicise its own existence and to spark an American overreaction that played straight into its hands. It provoked the US to overthrow the Taliban and Saddam Hussein and become entrapped in civil wars of great complexity. It has become easy in retrospect to blame George W Bush and his lieutenants in Washington and on the ground for such errors as dissolving the Iraqi army and the Baath party. But at the time – though they have remained very quiet about it since – the Shia and Kurdish leaders were all in favour of eliminating these two main instruments of Sunni power and letting America take the blame.
The Iraq war relaunched al-Qa'ida in another way. From the beginning, US military spokesmen thought it was a smart idea to claim that insurgent attacks, whoever had made them, were the work of al-Qa'ida. The aim was to win support for the war in the US, but in Iraq, where the US occupation was increasingly unpopular, it gave the false impression that al-Qa'ida was leading the guerrilla attacks on the US army. Local children started waving black al-Qa'ida flags at US soldiers. Sunni Arabs thought they might be a useful ally and the movement found it easier to raise money across the Arab world.
Al-Qa'ida has proved so elusive and difficult to eliminate mainly because it has never existed in the form that governments and intelligence agencies pretend. Its membership, even before 2001, was always small and it had to hire local Afghan tribesmen by the day to make propaganda videos. But scarcely a month passes without the CIA announcing that its drones have killed operational planners of al-Qa'ida, as if the group were the mirror image of the Pentagon. Self-declared experts on "terrorism" appear as "talking heads" on television, declaring that the elimination of some al-Qa'ida figure is a body blow to the organisation, but, such is its resilience, that the threat to us all remains undiminished.
Could any US government have reacted differently after 9/11? Was not the popular desire for retaliation so strong that Washington could not avoid walking into the al-Qa'ida trap? There is something in this, but the reason this form of "terrorism" is so effective is that political leaders are tempted to use the opportunity to expand their power by highlighting the threat. They can portray critics who do not go along with this as naive or unpatriotic. Necessary reforms can be dumped amid a general call to rally around the flag.
This overreaction to "terrorist" attacks is not quite inevitable. In Northern Ireland after the start of the troubles in 1968, the Provisional IRA became expert at provoking the British Army and government into overreacting. When a British soldier was killed, the collective punishment of a Roman Catholic district would follow and young men rushed to join the Provisionals. It took a dozen years before the British Army realised that it was reacting as the IRA hoped it would react.
Has the US learned a similar lesson? It looks doubtful because no US president can admit that he has fought unnecessary wars in pursuit of an enemy that barely exists.
Patrick Cockburn
ENJOYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYY!
Sincerelyours
And Blessed Are The Ones Who Care For Their Fellow Men!
A Decade After 9/11: We Are What We Loathe
By Chris Hedges
The south tower went down around 10 a.m. with a guttural roar. Huge rolling gray clouds of noxious smoke, dust, gas, pulverized concrete, gypsum and the grit of human remains enveloped lower Manhattan. The sun was obscured. The north tower collapsed about 30 minutes later. The dust hung like a shroud over Manhattan.
I headed toward the spot where the towers once stood, passing dazed, ashen and speechless groups of police officers and firefighters. I would pull out a notebook to ask questions and no sounds would come out of their mouths. They forlornly shook their heads and warded me away gently with their hands. By the time I arrived at Ground Zero it was a moonscape; whole floors of the towers had collapsed like an accordion. I pulled out pieces of paper from one floor, and a few feet below were papers from 30 floors away. Small bits of human bodies—a foot in a woman’s shoe, a bit of a leg, part of a torso—lay scattered amid the wreckage.
Scores of people, perhaps more than 200, pushed through the smoke and heat to jump to their deaths from windows that had broken or they had smashed. Sometimes they did this alone, sometimes in pairs. But it seems they took turns, one body cascading downward followed by another. The last acts of individuality. They fell for about 10 seconds, many flailing or replicating the motion of swimmers, reaching 150 miles an hour. Their clothes and, in a few cases, their improvised parachutes made from drapes or tablecloths shredded. They smashed into the pavement with unnerving, sickening thuds. Thump. Thump. Thump. Those who witnessed it were particularly shaken by the sounds the bodies made on impact.
The images of the “jumpers” proved too gruesome for the TV networks. Even before the towers collapsed, the falling men and women were censored from live broadcasts. Isolated pictures appeared the next day in papers, including The New York Times, and then were banished. The mass suicide, one of the most pivotal and important elements in the narrative of 9/11, was expunged. It remains expunged from public consciousness.
The “jumpers” did not fit into the myth the nation demanded. The fate of the “jumpers” said something so profound, so disturbing, about our own fate, smallness in the universe and fragility that it had to be banned. The “jumpers” illustrated that there are thresholds of suffering that elicit a willing embrace of death. The “jumpers” reminded us that there will come, to all of us, final moments when the only choice will be, at best, how we will choose to die, not how we are going to live. And we can die before we physically expire.
The shock of 9/11, however, demanded images and stories of resilience, redemption, heroism, courage, self-sacrifice and generosity, not collective suicide in the face of overwhelming hopelessness and despair.
Reporters in moments of crisis become clinicians. They collect data, facts, descriptions, basic information, and carry out interviews as swiftly as possible. We make these facts fit into familiar narratives. We do not create facts but we manipulate them. We make facts conform to our perceptions of ourselves as Americans and human beings. We work within the confines of national myth. We make journalism and history a refuge from memory. The pretense that mass murder and suicide can be transformed into a tribute to the victory of the human spirit was the lie we all told to the public that day and have been telling ever since. We make sense of the present only through the lens of the past, as the French philosopher Maurice Halbwachs pointed out, recognizing that “our conceptions of the past are affected by the mental images we employ to solve present problems, so that collective memory is essentially a reconstruction of the past in the light of the present. … Memory needs continuous feeding from collective sources and is sustained by social and moral props.”
I returned that night to the newsroom hacking from the fumes released by the burning asbestos, jet fuel, lead, mercury, cellulose and construction debris. I sat at my computer, my thin paper mask still hanging from my neck, trying to write and catch my breath. All who had been at the site that day were noticeable in the newsroom because they were struggling for air. Most of us were convulsed by shock and grief.
There would soon, however, be another reaction. Those of us who were close to the epicenters of the 9/11 attacks would primarily grieve and mourn. Those who had some distance would indulge in the growing nationalist cant and calls for blood that would soon triumph over reason and sanity. Nationalism was a disease I knew intimately as a war correspondent. It is anti-thought. It is primarily about self-exaltation. The flip side of nationalism is always racism, the dehumanization of the enemy and all who appear to question the cause. The plague of nationalism began almost immediately. My son, who was 11, asked me what the difference was between cars flying small American flags and cars flying large American flags.
“The people with the really big flags are the really big assholes,” I told him.
The dead in the World Trade Center, the Pentagon and a field in Pennsylvania were used to sanctify the state’s lust for war. To question the rush to war became to dishonor our martyrs. Those of us who knew that the attacks were rooted in the long night of humiliation and suffering inflicted by Israel on the Palestinians, the imposition of our military bases in the Middle East and in the brutal Arab dictatorships that we funded and supported became apostates. We became defenders of the indefensible. We were apologists, as Christopher Hitchens shouted at me on a stage in Berkeley, “for suicide bombers.”
Because few cared to examine our activities in the Muslim world, the attacks became certified as incomprehensible by the state and its lap dogs, the press. Those who carried out the attacks were branded as rising out of a culture and religion that was at best primitive and probably evil. The Quran—although it forbids suicide as well as the murder of women and children—was painted as a manual for fanaticism and terror. The attackers embodied the titanic clash of civilizations, the cosmic battle under way between good and evil, the forces of light and darkness. Images of the planes crashing into the towers and heroic rescuers emerging from the rubble were played and replayed. We were deluged with painful stories of the survivors and victims. The deaths and falling towers became iconographic. The ceremonies of remembrance were skillfully hijacked by the purveyors of war and hatred. They became vehicles to justify doing to others what had been done to us. And as innocents died here, soon other innocents began to die in the Muslim world. A life for a life. Murder for murder. Death for death. Terror for terror.
What was played out in the weeks after the attacks was the old, familiar battle between force and human imagination, between the crude instruments of violence and the capacity for empathy and understanding. Human imagination lost. Coldblooded reason, which does not speak the language of the imagination, won. We began to speak and think in the empty, mindless nationalist clichés about terror that the state handed to us. We became what we abhorred. The deaths were used to justify pre-emptive war, invasion, Shock and Awe, prolonged occupation, targeted assassinations, torture, offshore penal colonies, gunning down families at checkpoints, massive aerial bombardments, drone attacks, missile strikes and the killing of dozens and soon hundreds and then thousands and later tens of thousands and finally hundreds of thousands of innocent people. We produced piles of corpses in Afghanistan, Iraq and Pakistan, and extended the reach of our killing machine to Yemen and Somalia. And by beatifying our dead, by cementing into the national psyche fear and the imperative of permanent war, and by stoking our collective humiliation, the state carried out crimes, atrocities and killings that dwarfed anything carried out against us on 9/11. The best that force can do is impose order. It can never elicit harmony. And force was justified, and is still justified, by the first dead. Ten years later these dead haunt us like Banquo’s ghost.
“It is the first death which infects everyone with the feelings of being threatened,” wrote Elias Canetti. “It is impossible to overrate the part played by the first dead man in the kindling of wars. Rulers who want to unleash war know very well that they must procure or invent a first victim. It needs not be anyone of particular importance, and can even be someone quite unknown. Nothing matters except his death; and it must be believed that the enemy is responsible for this. Every possible cause of his death is suppressed except one: his membership of the group to which one belongs oneself.”
We were unable to accept the reality of this anonymous slaughter. We were unable because it exposed the awful truth that we live in a morally neutral universe where human life, including our life, can be snuffed out in senseless and random violence. It showed us that there is no protection, not from God, fate, luck, omens or the state.
We have still not woken up to whom we have become, to the fatal erosion of domestic and international law and the senseless waste of lives, resources and trillions of dollars to wage wars that ultimately we can never win. We do not see that our own faces have become as contorted as the faces of the demented hijackers who seized the three commercial jetliners a decade ago. We do not grasp that Osama bin Laden’s twisted vision of a world of indiscriminate violence and terror has triumphed. The attacks turned us into monsters, grotesque ghouls, sadists and killers who drop bombs on village children and waterboard those we kidnap, strip of their rights and hold for years without due process. We acted before we were able to think. And it is the satanic lust of violence that has us locked in its grip.
As Wordsworth wrote:
Action is transitory—a step, a blow,
The motion of a muscle—this way or that—
’Tis done; and in the after-vacancy
We wonder at ourselves like men betrayed:
Suffering is permanent, obscure and dark,
And has the nature of infinity.
We could have gone another route. We could have built on the profound sympathy and empathy that swept through the world following the attacks. The revulsion over the crimes that took place 10 years ago, including in the Muslim world, where I was working in the weeks and months after 9/11, was nearly universal. The attacks, if we had turned them over to intelligence agencies and diplomats, might have opened possibilities not of war and death but ultimately reconciliation and communication, of redressing the wrongs that we commit in the Middle East and that are committed by Israel with our blessing. It was a moment we squandered. Our brutality and triumphalism, the byproducts of nationalism and our infantile pride, revived the jihadist movement. We became the radical Islamist movement’s most effective recruiting tool. We descended to its barbarity. We became terrorists too. The sad legacy of 9/11 is that the assholes, on each side, won.
Chris Hedges
ENJOYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYYY!
Sincerelyours
And Blessed Are The Ones Who Care For Their Fellow Men!
THE BIN LADEN DECADE
By MICHAEL HASTINGS
By the fall of 2008, when I had moved on to Afghanistan, bin Laden and Al Qaeda were barely footnotes to what we were doing there. "It's not about bin Laden,'" a military intelligence official told me. "It's about fixing the mess." This added to the growing despair Americans felt about the war: If it wasn't about bin Laden, then what the fuck was it about? Why were we fighting wars that took us no closer to the man responsible for unleashing the horror of September 11th? A top-ranking military official told me last year that he didn't think we'd ever get bin Laden. Yet each time our presidents and generals told us why we were still fighting in Iraq and Afghanistan, they always used bin Laden and September 11th as an excuse. As long as they insisted on fighting these wars we didn't need to fight, the wound to the American psyche wasn't allowed to heal.
Right from the start, the idea of the War on Terror was a fuzzy one at best. We were promised there would be no "battlefields and beachheads," as President George W. Bush put it. It would be a secret war, conducted mostly in the dark, no holds barred. And that's how it might have played had we got bin Laden early on, dead or alive. But that's not what happened. Instead, we went on a rampage in the full light of day. We got our battlefields and beachheads after all. Kabul, Kandahar, Baghdad, Fallujah, Ramadi, Najaf, Mosul, Kirkuk, Basra, Kabul and Kandahar again - the list went on and on. We couldn't find bin Laden, so we went after anyone who looked like him, searching for other monsters to put down: the Taliban, Saddam Hussein, Abu Musah al-Zarqawi.
In the end, bin Laden got the carnage he had hoped to unleash. Nearly 3,000 Americans were killed on September 11th. Since then, 6,022 American servicemen and women have been killed in Iraq and Afghanistan, and more than 42,000 have been wounded. More than 3,000 allied soldiers have died, along with some 1,200 private contractors, aid workers and journalists. Most of the killing didn't take place in battles - it was in the dirty metrics of suicide bombs, death squads, checkpoint killings, torture chambers and improvised explosive devices. Civilians on their way to work or soldiers driving around in circles, looking for an enemy they could seldom find. We may never know how many innocent civilians were killed in Iraq and Afghanistan and Pakistan, but estimates suggest that more than 160,000 have died so far. Al Qaeda, by contrast, has lost very few operatives in the worldwide conflagration - perhaps only "scores," as President Obama said this month. In truth, Al Qaeda never had many members to begin with. Not since Gavrilo Princip assassinated the Archduke Ferdinand, setting off World War I, has a conspiracy undertaken by so few been felt by so many.
After learning of bin Laden's death, I congratulated my friends in the military and the intelligence community, tweeted my appreciation to President Obama and his team, then sat back and listened to the horns honking outside my apartment in Washington. I thought of all the dead, and what adding this fucker's name to the list actually means. My hope - and it is not one I have much hope in - is that our political leaders will use bin Laden's death to put an end to the madness he provoked. Withdraw our remaining troops from Iraq, a country that never posed a threat to us. End the war in Afghanistan, where we will spend $120 billion this year to prevent the country from becoming a hideout for AI Qaeda. As bin Laden's death makes clear, our true enemies will always find a hideout, no matter how many people we torture and bribe and kill. For the past 10 years, we have used the name Osama bin Laden to justify our wars. Perhaps, now that he is dead, we can use it in the cause of peace.
And Blessed Are The Ones Who Care For Their Fellow Men!
PASSIVE TRANSFORMATION OF CONDITIONAL SENTENCES
Search Query:
16 Aug 21:12:53 www.google.com.pk passive of conditional 3
The grammatical rule underlying any passive transformation is based on the introduction of the auxiliary “be “ in all its tense forms , being present, past or future in addition to position shift between the subject and the object.
This rule is applicable to any sentence where the verb is transitive.
Let’s look at some examples.
The US government exerts pressure on file hosting servers.
In this sentence,
“The US government” is the subject,
“Exerts” is the main verb in the simple present tense,
“Pressure” is the object of the verb,
“On” is a preposition,
And “file hosting servers” is the object of the preposition “on”.
In any passive transformation we obviously ask the question “what” or “who” preceded by the verb.
In our example “exerts what?”
The answer is “pressure”.
So the word “pressure” will become the new subject of the passive transformation.
We introduce the correct form of the verb “be” in the simple present tense since the original verb “exerts” is in the simple present tense and we change our main verb into a past participle, taking into consideration whether it is regular or irregular and finally we introduce the “by” phrase and the subject of the active sentence, which is called the agent.
The sentence then becomes:
Pressure is exerted on file hosting servers by the US government.
That’s it.
Let’s go to the question asked over and over by visitors to this blog: the passive of conditional sentences.
Any conditional sentence can be transformed into the passive whatever type it is, type 1, 2 or 3 on condition the verb is transitive, which simply means that the verb has an object and obviously it answers the “what” or “who” question.
Conditional sentences are made up of two clauses, a “subordinate clause” which is the “if clause” and a “main clause”- a cause and an effect.
Let’s look at an example.
When there’s a cause-effect relationship between two sentences, a conditional sentence is always possible.
If the US government exerts too much pressure on file hosting servers, file sharing will soon die. ( “can” and “may” can be both used instead of “will”.)
Let’s ask the “what” question.
“Exert” what?
The answer is “too much pressure”.
So the passive transformation of our conditional sentence will be:
If too much pressure is exerted on file hosting servers (by the US government), file sharing will soon die.
Our example is of type 1.
We can follow the same steps in conditional type 2 , 3 or mixed conditionals.
The search quest of a visitor from Pakistan was about the passive of conditional type 3.
The passive transformation of conditional type 3 is as simple as that of conditional type 1 if we master our grammatical tools.
Let’s look at an example in conditional type 3 now.
Someone: he stole the money. They took him to jail.
There’s certainly a cause-effect relationship between these two sentences.
Since the time context in this situation is in the past, so, evidently, conditional type 3 is needed here.
And since the context, the reality of the situation is positive , we are going to imagine something which is totally the opposite, negative; hence conditional type 3 is called unreal or imaginary past.
If he hadn’t stolen the money, they wouldn’t have taken him to jail.
But the reality is: they took him to prison because he stole the money.
Let’s ask the “what” question.
He “had stolen” “what”?
The answer is “the money”.
So “the money” will become the new subject of conditional sentence in the passive.
The past participle transformation of the verb is not necessary since in conditional type 3 we need the past perfect.
And we need to introduce the verb “be” which is the key in any passive transformation.
The main verb in the active conditional sentence is in the past perfect, so “be” in the past perfect is “had been” and in our case it is “hadn’t been”.
Our sentence will become:
If the money hadn’t been stolen by him, they wouldn’t have taken him to jail.
Sometimes both clauses of the conditional sentences can be transformed into the passive and our example is no exception.
If the money hadn’t been stolen by him, he wouldn’t have been taken to jail.
That’s it.
I hope I’ve been as much clear as possible in my explanation.
And Blessed Are The Ones Who Care For Their Fellow Men!
Panic on the streets of London.
Tuesday, 9 August 2011
Laurie Penny wrote Tuesday: “Angry young people with nothing to
do and little to lose are turning on their own communities, and
they cannot be stopped, and they know it.”
Posted by Penny Red - Laurie Penny
criminality are now simply begging the young people of Britain’s inner cities to go home. Britain is a tinderbox, and on Friday, somebody lit a match. How the hell did this happen? And what are we going to do now?
In the scramble to comprehend the riots, every single commentator has opened with a ritual condemnation of the violence, as if it were in any doubt that arson, muggings and lootings are ugly occurrences. That much should be obvious to anyone who is watching Croydon burn down on the BBC right now. David Lammy, MP for Tottenham, called the disorder 'mindless, mindless'. Nick Clegg denounced it as 'needless, opportunistic theft and violence'. Speaking from his Tuscan holiday villa, Prime Minister David Cameron – who has finally decided to return home to take charge - declared simply that the social unrest searing through the poorest boroughs in the country was "utterly unacceptable." The violence on the streets is being dismissed as ‘pure criminality,’ as the work of a ‘violent minority’, as ‘opportunism.’ This is madly insufficient. It is no way to talk
about viral civil unrest. Angry young people with nothing to do and little to lose are turning on their own communities, and they cannot be stopped, and they know it. Tonight, in one of the greatest cities in the world, society is ripping itself apart.
Violence is rarely mindless. The politics of a burning building, a smashed-in shop or a young man shot by police may be obscured even to those who lit the rags or fired the gun, but the politics are there. Unquestionably there is far, far more to these riots than the death of Mark Duggan, whose shooting sparked off the unrest on Saturday, when two police cars were set alight after a five-hour vigil at Tottenham police station. A peaceful protest over the death of a man at police hands, in a community where locals have been given every reason to mistrust the forces of law and order, is one sort of political statement. Raiding shops for technology and trainers that cost ten times as much as the benefits you’re no longer entitled to is another. A co-ordinated, viral wave of civil unrest across the poorest boroughs of Britain, with young people coming from across the capital and the country to battle the police, is another.
Months of conjecture will follow these riots. Already, the internet is teeming with racist vitriol and wild speculation. The truth is that very few people know why this is happening. They don’t know, because they were not watching these communities. Nobody has been watching Tottenham since the television cameras drifted away after the Broadwater Farm riots of 1985. Most of the people who will be writing, speaking and pontificating about the disorder this weekend have absolutely no idea what it is like to grow up in a community where there are no jobs, no space to live or move, and the police are on the streets stopping-and-searching you as you come home from school. The people who do will be waking up this week in the sure and certain knowledge that after decades of being ignored
and marginalised and harassed by the police, after months of seeing any
conceivable hope of a better future confiscated, they are finally on the news. In one NBC report, a young man in Tottenham was asked if rioting really achieved anything:
"Yes," said the young man. "You wouldn't be talking to me now if we didn't riot, would you?"
"Two months ago we marched to Scotland Yard, more than 2,000 of us, all blacks, and it was peaceful and calm and you know what? Not a word in the press. Last night a bit of rioting and looting and look around you."
Eavesdropping from among the onlookers, I looked around. A dozen TV crews and newspaper reporters interviewing the young men everywhere ‘’’
There are communities all over the country that nobody paid attention to unless there had recently been a riot or a murdered child. Well, they’re paying attention now.
Tonight in London, social order and the rule of law have broken down entirely. The city has been brought to a standstill; it is not safe to go out onto the streets, and where I am in Holloway, the violence is coming closer. As I write, the looting and arson attacks have spread to at least fifty different areas across the UK, including dozens in London, and communities are now turning on each other, with the Guardian reporting on rival gangs forming battle lines. It has become clear to the disenfranchised young people of Britain, who feel that they have no stake in society and nothing to lose, that they can do what they like tonight, and the police are utterly unable to stop them. That is what riots are all about.
Riots are about power, and they are about catharsis. They are not about poor parenting, or youth services being cut, or any of the other snap explanations that media pundits have been trotting out: structural inequalities, as a friend of mine remarked today, are not solved by a few pool tables. People riot because it makes them feel powerful, even if only for a night. People riot because they have spent their whole lives being told that they are good for nothing, and they realise that together they can do anything – literally, anything at all. People to whom respect has never been shown riot because they feel they have little reason to show respect themselves, and it spreads like fire on a warm summer night. And now people have lost their homes, and the country is tearing itself apart.
No one expected this. The so-called leaders who have taken three solid days to return from their foreign holidays to a country in flames did not anticipate this. The people running Britain had absolutely no clue how desperate things had become. They thought that after thirty years of soaring inequality, in the middle of a recession, they could take away the last little things that gave people hope, the benefits, the jobs, the possibility of higher education, the support structures, and nothing would happen. They were wrong. And now my city is burning, and it will continue to burn until we stop the blanket condemnations and blind conjecture and try to understand just what has brought viral civil unrest to Britain. Let me give you a hint: it ain’t Twitter.
I’m stuck in the house, now, with rioting going on just down the road in Chalk Farm. Ealing and Clapham and Dalston are being trashed. Journalists are being mugged and beaten in the streets, and the riot cops are in retreat where they have appeared at all. Police stations are being set alight all over the country.
This morning, as the smoke begins to clear, those of us who can sleep will wake up to a country in chaos. We will wake up to fear, and to racism, and to condemnation on left and right, none of which will stop this happening again, as the prospect of a second stock market clash teeters terrifyingly at the bottom of the news reports. Now is the time when we make our choices. Now is the time when we decide whether to descend into hate, or to put prejudice aside and work together. Now is the time when we decide what sort of country it is that we want to live in. Follow the #riotcleanup hashtag on Twitter. And take care of one another.
Posted by Penny Red - Laurie Penny at 9.8.11
http://pennyred.blogspot.com/2011/08/panic-on-streets-of-london.html
And Blessed Are The Ones Who Care For Their Fellow Men!
